Read the whole talk:
http://ncronline.org/blogs/ncr-today/pope-addresses-blesses-media-silence-heart#.UUSuIqnn37U.facebook
Pope Francis on Media
Read the whole talk:
http://ncronline.org/blogs/ncr-today/pope-addresses-blesses-media-silence-heart#.UUSuIqnn37U.facebook
Vatican II: the Media Interpretation
.- Pope Benedict XVI said that many of the misinterpretations of the Second Vatican Council were caused by the media promoting its own version.
“The world interpreted the council through the eyes of the media instead of seeing the true council of the fathers and their key vision of faith,” said Pope Benedict at Paul VI Hall Feb. 14.
“Fifty years later, the strength of the real council has been revealed, and it is our task for the Year of Faith to bring the real Second Vatican Council to life,” he told the priests gathered to meet him.
read the full article: http://www.catholicnewsagency.com/news/pope-media-helped-spread-misinterpretations-of-vatican-ii/
Day of Radio Evangelization
The Department of Communication of the Latin American Episcopal Council (CELAM) celebrated with UNESCO and the entire world the Day of the Radio.A note sent to Fides Agency presents the initiatives organized by CELAM for this occasion, in particular a web page and an invitation to all local Catholic radio stations to send an audio message in MP3, in which the contribution of the issuer to evangelization and the pastoral plans of one's own diocese are highlighted. The messages will be shared in the appropriate page on the site of CELAM (www.celam.org/especialradio/).CELAM remembers that the radios are the most common means of communication used by the Church, and is the most important in Latin America and the Caribbean."The radio is one of the finest treasures of the Church. The messages enter into the minds and hearts of the listeners and facilitate communication and communion. The Catholic radio are tools that work for peace, love, education and the defense of life. Thanks to these wonderful techniques, human society has taken on new dimensions, time and space have been exceeded, and man has become a citizen of the world, partner and witness of the most remote events and events of all humanity ," the statement concludes recalling the Paul VI's Message. (CE) (Agenzia Fides 14/02/2013)
Links: CELAM - Special Day of the Radio: http://www.celam.org/especialradio/New Spaces for Evangelization
MESSAGE FOR 47TH WORLD COMM UNICATIONS
DAY
"As the 2013 World Communications Day draws near, I
would like to offer you some reflections on an increasingly important reality
regarding the way in which people today communicate among themselves. I wish to
consider the development of digital social networks which are helping to create
a new 'agora', an open public square in which people share ideas, information,
and opinions, and in which new relationships and forms of community can come
into being.
These spaces, when engaged in a wise and balanced way, help
to foster forms of dialogue and debate that, if conducted respectfully and with
concern for privacy, responsibility, and truthfulness, can reinforce the bonds
of unity between individuals and effectively promote the harmony of the human
family. The exchange of information can become true communication, links ripen
into friendships, and connections facilitate communion. If the networks are
called to realize this great potential, the people involved in them must make
an effort to be authentic since, in these spaces, it is not only ideas and
information that are shared, but ultimately our very selves.
The development of social networks calls for commitment:
people are engaged in building relationships and making friends, in looking for
answers to their questions and being entertained, but also in finding
intellectual stimulation and sharing knowledge and know-how. The networks are
increasingly becoming part of the very fabric of society, inasmuch as they
bring people together on the basis of these fundamental needs. Social networks
are thus nourished by aspirations rooted in the human heart.
The culture of social networks and the changes in the means
and styles of communication pose demanding challenges to those who want to
speak about truth and values. Often, as is also the case with other means of
social communication, the significance and effectiveness of the various forms
of expression appear to be determined more by their popularity than by their
intrinsic importance and value. Popularity, for its part, is often linked to
celebrity or to strategies of persuasion rather than to the logic of
argumentation. At times the gentle voice of reason can be overwhelmed by the
din of excessive information and it fails to attract attention, which is given
instead to those who express themselves in a more persuasive manner. The social
media thus need the commitment of all who are conscious of the value of
dialogue, reasoned debate and logical argumentation; of people who strive to
cultivate forms of discourse and expression that appeal to the noblest
aspirations of those engaged in the communication process. Dialogue and debate
can also flourish and grow when we converse with and take seriously people
whose ideas are different from our own. 'Given the reality of cultural
diversity, people need not only to accept the existence of the culture of
others, but also to aspire to be enriched by it and to offer to it whatever
they possess that is good, true and beautiful'.
The challenge facing social networks is how to be truly
inclusive: thus they will benefit from the full participation of believers who
desire to share the message of Jesus and the values of human dignity which His
teaching promotes. Believers are increasingly aware that, unless the Good News
is made known also in the digital world, it may be absent in the experience of
many people for whom this existential space is important. The digital
environment is not a parallel or purely virtual world, but is part of the daily
experience of many people, especially the young. Social networks are the result
of human interaction, but for their part they also reshape the dynamics of
communication which builds relationships: a considered understanding of this
environment is therefore the prerequisite for a significant presence there.
The ability to employ the new languages is required, not
just to keep up with the times, but precisely in order to enable the infinite
richness of the Gospel to find forms of expression capable of reaching the
minds and hearts of all. In the digital environment the written word is often
accompanied by images and sounds. Effective communication, as in the parables
of Jesus, must involve the imagination and the affectivity of those we wish to
invite to an encounter with the mystery of God’s love. Besides, we know that
Christian tradition has always been rich in signs and symbols: I think for
example of the Cross, icons, images of the Virgin Mary, Christmas cribs,
stained-glass windows and pictures in our churches. A significant part of
mankind’s artistic heritage has been created by artists and musicians who
sought to express the truths of the faith.
In social networks, believers show their authenticity by
sharing the profound source of their hope and joy: faith in the merciful and
loving God revealed in Christ Jesus. This sharing consists not only in the
explicit expression of their faith, but also in their witness, in the way in
which they communicate 'choices, preferences and judgements that are fully
consistent with the Gospel, even when it is not spoken of specifically'. A
particularly significant way of offering such witness will be through a
willingness to give oneself to others by patiently and respectfully engaging
their questions and their doubts as they advance in their search for the truth
and the meaning of human existence. The growing dialogue in social networks
about faith and belief confirms the importance and relevance of religion in
public debate and in the life of society.
For those who have accepted the gift of faith with an open heart,
the most radical response to mankind’s questions about love, truth and the
meaning of life – questions certainly not absent from social networks – are
found in the person of Jesus Christ. It is natural for those who have faith to
desire to share it, respectfully and tactfully, with those they meet in the
digital forum. Ultimately, however, if our efforts to share the Gospel bring
forth good fruit, it is always because of the power of the word of God itself
to touch hearts, prior to any of our own efforts. Trust in the power of God’s
work must always be greater than any confidence we place in human means. In the
digital environment, too, where it is easy for heated and divisive voices to be
raised and where sensationalism can at times prevail, we are called to
attentive discernment. Let us recall in this regard that Elijah recognized the
voice of God not in the great and strong wind, not in the earthquake or the
fire, but in 'a still, small voice'. We need to trust in the fact that the
basic human desire to love and to be loved, and to find meaning and truth – a
desire which God himself has placed in the heart of every man and woman – keeps
our contemporaries ever open to what Blessed Cardinal Newman called the 'kindly
light' of faith.
Social networks, as well as being a means of evangelization,
can also be a factor in human development. As an example, in some geographical
and cultural contexts where Christians feel isolated, social networks can
reinforce their sense of real unity with the worldwide community of believers.
The networks facilitate the sharing of spiritual and liturgical resources,
helping people to pray with a greater sense of closeness to those who share the
same faith. An authentic and interactive engagement with the questions and the
doubts of those who are distant from the faith should make us feel the need to
nourish, by prayer and reflection, our faith in the presence of God as well as
our practical charity: 'If I speak in the tongues of men and of angels, but
have not love, I am a noisy gong or a clanging cymbal'.
In the digital world there are social networks which offer
our contemporaries opportunities for prayer, meditation and sharing the word of
God. But these networks can also open the door to other dimensions of faith.
Many people are actually discovering, precisely thanks to a contact initially
made online, the importance of direct encounters, experiences of community and
even pilgrimage, elements which are always important in the journey of faith.
In our effort to make the Gospel present in the digital world, we can invite
people to come together for prayer or liturgical celebrations in specific
places such as churches and chapels. There should be no lack of coherence or
unity in the expression of our faith and witness to the Gospel in whatever
reality we are called to live, whether physical or digital. When we are present
to others, in any way at all, we are called to make known the love of God to
the furthest ends of the earth.
I pray that God’s Spirit will accompany you and enlighten
you always, and I cordially impart my blessing to all of you, that you may be
true heralds and witnesses of the Gospel. 'Go into all the world and preach the
Gospel to the whole creation'."
Catholic Academy for Communication Professionals
The Academy has started a Facebook page.Follow us to learn about professional development opportunities, the Gabriel Awards and the June Catholic Media Conference in Denver, Colorado.
Feel free to share the
link.
David Hains
Catholic Academy
webmaster
|
Visit Catholic Academy for Communication Professionals at: http://catholicacademy.org/?xg_source=msg_mes_network
Cyber Theology
Digital Continent: Catholics and New Media
"Catholic New Media Use in the United States, 2012," surveyed 1,047 self-identified Catholics. The study was released on November 11, at an Encounter With Social Media, sponsored by the Department of Communications of the United States Conference of Catholic Bishops (USCCB) in conjunction with the U.S. bishops annual Fall General Assembly in Baltimore.
The report, sent to Fides Agency by the USCCB, "suggests many opportunities for the Church to engage with those who live on the Digital continent, as Pope Benedict XVI describes this new culture of communication," said the Bishop of Salt Lake City, His Excellency Mons. John Wester, chairman of the USCCB Committee on Communications. "We can approach this as missionaries, eager to find God already present among the inhabitants of this world and to engage them, especially young people, in meaningful dialogue about morals and values in this new public square."
The adult Catholic population is nearly evenly divided by those aware of the Church’s presence online and those who are not aware of this. About a quarter (24 percent) indicated said that the Church is "somewhat" or "very" visible, while another quarter said it is "only a little '" or "not very" visible (23 percent) . More than half (53 per cent) were unaware of any significant presence. The Catholic website most often visited regularly by self-identified adults Catholics is their parish website: about one in 10 say they visit once a month or more often. This is equivalent to 5.3 million individuals. About 80 percent of respondents took the survey in English; 16 percent took it Spanish. (CE) (Agenzia Fides 13/11/2012)
6 Timely Tips for Using Apps with Kids
December 10, 2012
Do your kids or grandkids use apps on your phone, tablet or e-reader? Of course they do. Many apps are fun, educational and engaging. But before you hand over your mobile device to a youngster, here are six things to know and do:- Try out the apps your kid wants to use so you’re comfortable with the content and the features.
- Use the device and app settings to restrict a kid’s ability to download apps, make purchases within an app or access additional material.
- Consider turning off your wi-fi and carrier connections using “airplane mode” to disable any interactive features, prevent inadvertent taps and block access to material that you think is inappropriate or just don’t want.
- Look for statements about whether the app or anything within the app collects kids’ personal information — and whether they limit sharing, using or retaining the information. If you can’t find those assurances, choose another app.
- Check on whether the app connects to social media, gaming platforms or other services that enable sharing photos, video or personal information, or chatting with other players. Then determine whether you can block or limit those connections.
- Talk to your kids about the restrictions you set for downloading, purchasing and using apps; tell them what information you’re comfortable sharing through mobile devices, and why.
Want to know more? The FTC has released a new report on mobile apps for kids. Following up on a previous report, the survey found, among other things, that many apps included interactive features, or sent information from the mobile device to ad networks, analytics companies, or other third parties, without disclosing the practices to parents.
Pope Tweets a Blessing
This was Benedict XVI's first tweet, published after the blessing that concluded today's general audience. The Pope used a tablet to send his first tweet, which was transmitted in eight languages (English, Italian, Spanish, French, German, Portuguese, Polish and Arabic), and displayed on a screen installed in the Paul VI Hall.
Throughout the day the Pope will respond to three questions - submitted from three different continents - selected from those sent during recent days. The Holy Father already has over one million followers on Twitter.
The Pope App
The app should be available Dec. 10 for iPhone and iPad while an Android version is due out in January. Visit this article to read more: http://www.catholicnews.com/data/stories/cns/1205070.htm
@pontifex Pope on Twitter December 12th
|
| Photo: News.va Vatican Today |
In addition to the direct engagement with the questions, debates and discussions of people that is facilitated by new media, the Church recognizes the importance of new media as an environment that allows to teach the truth that the Lord has passed to His Church, to listen to others, to learn about their cares and concerns, to understand who they are and for what they are searching. ... It is for this reason that it has been decided to launch the Pope's Twitter channel with a formal question and answer format. This launch is also an indication of the importance that the Church gives to listening and is a warranty of its ongoing attentiveness to the conversations, commentaries and trends that express so spontaneously and insistently the preoccupations and hopes of people".
The first tweets from the Pope's handle on Twitter will be given on 12 December, Feast of Our Lady of Guadalupe. Initially tweets will be published with the Wednesday general audiences, although they may subsequently become more frequent. The first tweets, on 12 December, will respond to questions put to the Pope on matters of faith. The public can send questions between now and 12 December in the languages listed below. The official Papal handle is @pontifex.
In addition to English, tweets will also be published in the following languages:
Spanish @pontifex_es
Italian @pontifex_it
Portuguese @pontifex_pt
German @pontifex_de
Polish @pontifex_pl
Arabic @pontifex_ar
French @pontifex_fr
Other languages may be added in the future. Further information can be obtained at http://blog.twitter.com/
Full Article from Vatican News
Tweet @ Pope Benedict's Official Twitter
Vatican City, 29 November 2012 (VIS) – Benedict XVI is now present on Twitter. All related information will be reported on Monday December 3rd at a press conference to be held in the Holy See Press Office, with the participation of Archbishop Claudio Maria Celli, president of the Pontifical Council for Social Communications, Msgr. Paul Tighe, secretary of the same dicastery, Fr. Federico Lombardi S.J., director of the Holy See Press Office, Professor Gian Maria Vian, editor of “L'Osservatore Romano”, and Greg Burke, Media Advisor to the Secretariat of State. The Pope has already used the 140 character “tweet” format when, in June 2011, he launched the Vatican information portal www.news.va., with the words: “Dear friends, I just launched News.va. Praised be our Lord Jesus Christ! With my prayers and blessings, Benedictus XVI”.
" His Holiness is not expected to compose every 140-character soundbite himself but he will be approving everything sent out." by By ADAM SHERGOLD http://www.dailymail.co.uk
"The Pope is to start sharing his thoughts Urbi et Orbi - to the city and to the world - through Twitter by the end of the year, Vatican officials have confirmed. But followers shouldn't expect full-length Papal encyclicals condensed into 140 characters on his new account, just a few words from his weekly teachings or an occasional update on what he's up to. Pope Benedict XVI, 85, sent his first tweet last year through the official Vatican account, while launching a new website. He wrote on an iPad: 'Praised be out Lord Jesus Christ! With my prayers and blessings, Benedictus XVI."
Catholics and New Media Opportunities
"Catholic New Media Use in the United States, 2012," surveyed 1,047 self-identified Catholics. The study was released on November 11, at an Encounter With Social Media, sponsored by the Department of Communications of the United States Conference of Catholic Bishops (USCCB) in conjunction with the U.S. bishops annual Fall General Assembly in Baltimore.
The report, sent to Fides Agency by the USCCB, "suggests many opportunities for the Church to engage with those who live on the Digital continent, as Pope Benedict XVI describes this new culture of communication," said the Bishop of Salt Lake City, His Excellency Mons. John Wester, chairman of the USCCB Committee on Communications. "We can approach this as missionaries, eager to find God already present among the inhabitants of this world and to engage them, especially young people, in meaningful dialogue about morals and values in this new public square."
The adult Catholic population is nearly evenly divided by those aware of the Church's presence online and those who are not aware of this. About a quarter (24 percent) indicated said that the Church is "somewhat" or "very" visible, while another quarter said it is "only a little '" or "not very" visible (23 percent) . More than half (53 per cent) were unaware of any significant presence. The Catholic website most often visited regularly by self-identified adults Catholics is their parish website: about one in 10 say they visit once a month or more often. This is equivalent to 5.3 million individuals. About 80 percent of respondents took the survey in English; 16 percent took it Spanish. (CE) (Agenzia Fides 13/11/2012)
Social Media: Whats the Point?
Congratulations! Your parish or organization has a Facebook page and Twitter feed. Your pins on Pinterest have been repinned already. Why do you need to bother with a technicality like social media guidelines when you are already actively engaged with social media? Actually, social media guidelines have three primary functions: http://blog.ecatholicwebsites.com/social-media-guidelines/
New Media and Pope Benedict
When I became editor of Faith Magazine in 2001, I introduced a column called Faith Online which was a review of new Catholic websites. In those days it was a realistic project to cover a representative selection at least. One of the most exciting developments was the launch of the Vatican’s own website in 1995: making the Vatican an impressively early adopter although unfortunately the website itself is now hopelessly “Web 1.0” and seems incapable of reform. (Perhaps there is a metaphor that some of you may appreciate for the difficulties involved in the reform of the Roman Curia.) At around the same time, the New Advent website announced the seemingly impossible project of putting the whole of the Catholic Encyclopedia online as a free resource for all. This early experiment in crowd-sourcing was a remarkable success that is now taken for granted.
In those early days, forums and message boards were the place to be if you wanted to find out breaking news. They still remain a part of the Catholic presence on the internet and are still of great use, but usually in terms of special interest groups retaining something of the community feel of the early newsgroups. Although the Vatican did pave the way with its website, many in the Church were sceptical about the value of this new means of communication. I remember my very kindly former Archbishop asking me “What is email? Is it like a fax?” I struggled to find the right answer to that.
Just as one might explain that an email is a string of text sent from one computer to another via other linked computers, one might say that a blog is a series of strings of text (that may include hyperlinks, graphical files or embedded videos) posted in reverse chronological order. Neither of those definitions remotely captures what has actually happened. They both omit the fundamental element of communication that it is interpersonal and therefore can have an impact on belief and behaviour. Both email and blogs (and latterly Twitter and Facebook) have enriched and destroyed the lives of others. Letters, books and the electric telephone have done the same in the past. We now have more powerful means to love and to hate, to destroy and to build.
Social Life of Teens
"Social Media, Social Life: How Teens View Their Digital Lives" by Commonsense Media
Thirty nine pages can be downloaded or read online. How Teens view their digital life
Thirty nine pages can be downloaded or read online. How Teens view their digital life
Understanding YouTube & Don't Be Fooled
From the National Association of Media Educuation
Understanding YouTube
http://www.google.com/edu/teachers/youtube/curric/index.html
and
Don't Be Fooled in the Digital Age
http://namle.net/2012/08/01/august-m-arketplace-feature/
Understanding YouTube
http://www.google.com/edu/teachers/youtube/curric/index.html
and
Don't Be Fooled in the Digital Age
http://namle.net/2012/08/01/august-m-arketplace-feature/
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